surat al munafiqun latin

Suratal munafiqun dan artinya dan latin (untuk bantu yang belum lancar arab) Arti: Orang-orang munafiq. Jumlah Ayat: 11 | Al Quran dan Terjemahan Indonesia. Surat Al Munafiqun Beserta Artinya. Informasi; Arti: Orang-orang yang munafik: Jumlah ayat: 11: Surat ke: 63:
SuratAl Munafiqun (Orang-Orang Munafik) adalah surat ke-63 dalam Al Quran, terdiri dari 11 ayat, diturunkan di Madinah. اِذَا جَاۤءَكَ الْمُنٰفِقُوْنَ قَالُوْا نَشْهَدُ اِنَّكَ لَرَسُوْلُ اللّٰهِ ۘوَاللّٰهُ يَعْلَمُ اِنَّكَ لَرَسُوْلُهٗ
وَأَنفِقُوا۟ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ Arab-Latin Wa anfiqụ mimmā razaqnākum ming qabli ay ya`tiya aḥadakumul-mautu fa yaqụla rabbi lau lā akhkhartanī ilā ajaling qarībin fa aṣṣaddaqa wa akum minaṣ-ṣāliḥīnArtinya Dan belanjakanlah sebagian dari apa yang telah Kami berikan kepadamu sebelum datang kematian kepada salah seorang di antara kamu; lalu ia berkata "Ya Rabb-ku, mengapa Engkau tidak menangguhkan kematianku sampai waktu yang dekat, yang menyebabkan aku dapat bersedekah dan aku termasuk orang-orang yang saleh?" Al-Munafiqun 9 ✵ Al-Munafiqun 11 »Mau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarangPelajaran Berharga Terkait Surat Al-Munafiqun Ayat 10 Paragraf di atas merupakan Surat Al-Munafiqun Ayat 10 dengan text arab, latin dan terjemah artinya. Ada bermacam pelajaran berharga dari ayat ini. Didapati bermacam penjabaran dari berbagai ulama terhadap isi surat Al-Munafiqun ayat 10, sebagiannya seperti berikut📚 Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia10. Infakkanlah wahai orang-orang yang beriman kepada Allah dan RasulNya, sebagian dari apa yang Kami berikan kepada kalian di jalan-jalan kebaikan dengan bersegera sebelum salah seorang di antara kalian dijemput oleh kematian, melihat tanda-tanda dan alamat-alamatnya, lalu dia menyesal dan berkata, “Wahai Tuhanku, berikanlah aku kesempatan, tundalah kematianku barang beberapa saat, akau akan menyedekahkan hartaku dan aku akan menjadi orang-orang shalih yang bertakwa.”📚 Tafsir Al-Mukhtashar / Markaz Tafsir Riyadh, di bawah pengawasan Syaikh Dr. Shalih bin Abdullah bin Humaid Imam Masjidil Haram10. Dan nafkahkanlah harta yang direzekikan oleh Allah kepada kalian sebelum datang kematian kepada salah seorang di antara kalian, lalu ia berkata kepada Rabbnya, “Wahai Rabbku, kenapa Engkau tidak menunda kematianku sebentar saja, sehingga aku bisa menyedekahkan hartaku di jalan Allah dan aku menjadi bagian dari hamba-hamba Allah yang saleh, yang amal perbuatan mereka baik.📚 Zubdatut Tafsir Min Fathil Qadir / Syaikh Dr. Muhammad Sulaiman Al Asyqar, mudarris tafsir Universitas Islam Madinah10. وَأَنفِقُوا۟ مِن مَّا رَزَقْنٰكُم Dan infakkanlah sebagian dari apa yang telah Kami berikan kepadamu Yakni berinfaklah sebagian rezeki yang telah Kami berikan kepadamu dalam jalan kebaikan. Pendapat lain mengatakan yang dimaksud adalah dengan menunaikan zakat yang diwajibkan. مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ الْمَوْتُsebelum kematian datang kepada salah seorang di antara kamu Dengan datangnya sebab-sebab kematian atau tanda-tandanya. فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِىٓ إِلَىٰٓ أَجَلٍ قَرِيبٍlalu dia berkata, “Ya Tuhanku, sekiranya Engkau berkenan menunda kematianku sedikit waktu lagi Yakni tidakkah Engkau memberiku kesempatan lagi dan menunda kematianku sebentar saja. فَأَصَّدَّقَmaka aku dapat bersedekah Yakni sehingga aku dapat menyedekahkan hartaku. وَأَكُن مِّنَ الصّٰلِحِينَdan aku akan termasuk orang-orang yang salehMau dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 Tafsir Al-Wajiz / Syaikh Prof. Dr. Wahbah az-Zuhaili, pakar fiqih dan tafsir negeri Suriah10. Wahai orang-orang mukmin, nafkahkanlah harta kalian yang kami rejekikan untuk kalian itu kepada jalan kebaikan sebelum tanda-tanda kematian dan petunjuk kematian datang. Lalu dia berkata “Ya Tuhan, kenapa tidak Engkau tangguhkan kematianku di waktu yang dekat bukan di waktu yang jauh, maka aku akan menyedekahkan harta bendaku dengan berzakat dan sedekah-sedekah lainnya. Sehingga aku akan termasuk orang-orang yang mengerjakan amal shalih, yaitu orang-orang yang mengerjakan apa yang membuatMu meridhainya seperti haji dan lain-lain.”📚 Tafsir Ash-Shaghir / Fayiz bin Sayyaf As-Sariih, dimuraja’ah oleh Syaikh Prof. Dr. Abdullah bin Abdul Aziz al-Awaji, professor tafsir Univ Islam MadinahInfakkanlah sebagian dari apa yang telah Kami anugerahkan kepada kalian sebelum kematian datang kepada salah seorang di antara kalian. Lalu dia berkata,“Ya Tuhanku, sekiranya Engkau menangguhkanku} mengapa Engkau tidak menangguhkanku {sampai waktu yang dekat, aku akan akan bersedekah} aku akan bersedekah {dan aku akan termasuk orang-orang shalih”📚 Tafsir as-Sa'di / Syaikh Abdurrahman bin Nashir as-Sa'di, pakar tafsir abad 14 H10. Firman Allah, “Dan belanjakanlah sebagian dari apa yang telah Kami berikan kepadamu.” Nafkah ini mencakup nafkah wajib seperti zakat, kaffarat, nafkah untuk istri, budak dan lainnya, serta nafkah sunnah seperti nafkah untuk berbagai kemaslahatan. Allah berfirman, “Sebagian dari apa yang telah Kami berikan kepadamu,” agar hal itu memberitahukan bahwa Allah tidsak membebankan nafkah yang memberatkan hamba-hambaNya. Untuk itu, mereka hendaknya mensyukuri karunia yang didapatkan dengan berbagi kepada saudara-saudaranya yang memerlukan uluran tangan. Segeralah lakukan hal itu sebelum maut datang menjemput, karena ketika kematian datang, manusia tidak mungkin sedikit pun bisa melakukan kebaikan. Karena itu Allah berfirman, “Sebelum datang kematian kepada salah seorang di antara kamu; lalu ia berkata,” seraya menyesali perbuatan yang seharusnya bisa dilakukan di saat-saat masih bisa dilakukan dan hal itu mustahil, “Ya Rabbku, mengapa Engkau tidak menangguhkan kematian ku sampai waktu yang dekat,” agar aku bisa melakukan apa yang tidak sempat aku kerjakan, “yang menyebabkan aku dapat bersedekah,” dari hartaku yang bisa menyelamatkanku dari azab dan menyebabkan aku berhak mendapatkan pahala yang besar, “dan aku termasuk orang-orang yang shalih,” dengan mengerjakan perintah-perintah dan menjauhi seluruh larangan, termasuk melakukan haji dan dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarang📚 An-Nafahat Al-Makkiyah / Syaikh Muhammad bin Shalih asy-SyawiSurat Al-Munafiqun ayat 10 Allah menganjurkan orang-orang yang beriman untuk berinfak di jalan Allah, Allah berkata Infakkanlah oleh kalian wahai orang-orang yang beriman karena Allah dan Rasul-Nya sebagian dari harta yang diberikan Allah. Bersyukurlah atas nikmat Allah yang diberikan kepada kalian; Sebelum maut menjemputmu dan didapati tanda-tandanya, maka ketika turun maut kepada kalian, kalian berkata Wahai Rabbku kenapa Engkau tidak menangguhkan kami dan mengakhirkannya sampai aku bersedekah dengan hartaku dan aku bisa menjadi orang yang bertakwa dan shalih. Dan dapat diambil manfaat dari ayat ini, bahwa sedekah adalah sebab keshalihan dan jujurnya keimanan, sebagaimana maksud dari infak dalam ayat, ia adalah infak dalam kebaikan atas keumumannya; Maka masuk di dalamnya berinfak kepada fakir dan orang yang miskin dan membangun masjid dan mempersiapkan para mujahidin yang berperang di jalan Allah dan mendukung jalan-jalan yang baik dengan berbagai macamnya.📚 Hidayatul Insan bi Tafsiril Qur'an / Ustadz Marwan Hadidi bin Musa, dalam hal ini nafkah/infak yang wajib maupun yang sunat. Yang wajib seperti zakat, kaffarat, nafkah kepada istri, dsb. Sedangkan yang sunat seperti mengorbankan harta untuk segala yang bermaslahat. Hal ini menunjukkan bahwa nafkah yang Allah bebankan agar hamba mengeluarkannya tidaklah menyusahkan mereka, bahkan Allah memerintahkan mereka agar mengeluarkan sebagian dari rezeki yang Allah karuniakan kepada mereka, dimana Dia telah mempermudahnya untuk mereka dan mempermudah sebab-sebabnya. Oleh karena itu, hendaknya mereka bersyukur kepada Allah yang telah memberikan kepada mereka rezeki itu, yaitu dengan membantu saudara-saudara mereka yang memerlukan dan bersegera kepadanya sebelum datang kematian yang jika tiba, maka seorang hamba tidak dapat mengejar lagi amal saleh yang telah dilalaikannya. Meminta agar dikembalikan lagi ke dunia. Agar aku dapat mengejar amal saleh yang telah aku lalaikan seperti zakat ketika hartanya telah mencapai nishab ukuran wajib zakat dan haji ketika sudah mampu. Sehingga aku dapat selamat dari azab dan dapat memperoleh banyak pahala. Dengan mengerjakan perkara yang diperintahkan dan menjauhi larangan.📚 Tafsir Ringkas Kementrian Agama RI / Surat Al-Munafiqun Ayat 10Ayat ini menghimbau orang-orang beriman untuk memfungsikan harta dengan benar. Dan infakkanlah sebagian dari apa yang telah kami berikan kepadamu untuk kepentingan duafa, fasilitas umum, dan fasilitas sosial sebelum kematian datang kepada salah seorang di antara kamu sehingga kamu tak sempat berinfak; lalu dia berkata setelah kematian terjadi, menyesalinya, 'ya tuhanku, sekiranya engkau berkenan menunda kematianku sedikit waktu lagi, maka aku dapat bersedekah dengan hartaku ini dan aku dengan demikian akan termasuk orang-orang yang saleh, karena menjadi dermawan. 11. Dan Allah tidak akan menunda kematian seseorang apabila waktu kematiannya telah datang dengan memperpanjang hidupnya. Dan Allah mahateliti dengan cermat tentang apa yang kamu dapat pahala jariyah dan rezeki berlimpah? Klik di sini sekarangDemikianlah bermacam penjelasan dari berbagai ulama mengenai makna dan arti surat Al-Munafiqun ayat 10 arab-latin dan artinya, semoga membawa faidah bagi kita. Dukunglah usaha kami dengan memberikan tautan ke halaman ini atau ke halaman depan Konten Cukup Sering Dilihat Terdapat banyak konten yang cukup sering dilihat, seperti surat/ayat Al-Baqarah, Do’a Sholat Dhuha, Al-Kautsar, Ayat Kursi, Al-Ikhlas, Ar-Rahman. Termasuk Al-Kahfi, Shad 54, Asmaul Husna, Yasin, Al-Mulk, Al-Waqi’ah. Al-BaqarahDo’a Sholat DhuhaAl-KautsarAyat KursiAl-IkhlasAr-RahmanAl-KahfiShad 54Asmaul HusnaYasinAl-MulkAl-Waqi’ah Pencarian surat arrum ayat 21, qs yusuf 28, al kahfi ayat 1-10, surat al isra ayat 23, al an'am Dapatkan amal jariyah dengan berbagi ilmu bermanfaat. Plus dapatkan bonus buku digital "Jalan Rezeki Berlimpah" secara 100% free, 100% gratis Caranya, salin text di bawah dan kirimkan ke minimal tiga 3 group WhatsApp yang Anda ikuti Silahkan nikmati kemudahan dari Allah Ta’ala untuk membaca al-Qur’an dengan tafsirnya. 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SurahAl-Munafiqun memiliki arti Orang-orang Yang Munafik. Surah Al-Munafiqun diturunkan di Madinah. Ayat surah ini berjumlah 11 Ayat. Latin dan Terjemahan Indonesia Website Alquran Indonesia Online Cepat dan bisa Offline
63. QS. Al-Munafiqun Kaum Munafik 11 ayat بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْمِ اِذَا جَآءَكَ الۡمُنٰفِقُوۡنَ قَالُوۡا نَشۡهَدُ اِنَّكَ لَرَسُوۡلُ اللّٰهِ ‌ۘ وَاللّٰهُ يَعۡلَمُ اِنَّكَ لَرَسُوۡلُهٗ ؕ وَاللّٰهُ يَشۡهَدُ اِنَّ الۡمُنٰفِقِيۡنَ لَـكٰذِبُوۡنَ‌ Izaa jaaa'akal munaafiquuna qooluu nashhadu innaka la rasuulul laah; wallaahu ya'lamu innaka la rasuuluhuu wallaahu yashhadu innal munaafiqiina lakaazibuun 1. Apabila orang-orang munafik datang kepadamu Muhammad, mereka berkata, "Kami mengakui, bahwa engkau adalah Rasul Allah." Dan Allah mengetahui bahwa engkau benar-benar Rasul-Nya; dan Allah menyaksikan bahwa orang-orang munafik itu benar-benar pendusta. اِتَّخَذُوۡۤا اَيۡمَانَهُمۡ جُنَّةً فَصَدُّوۡا عَنۡ سَبِيۡلِ اللّٰهِ‌ؕ اِنَّهُمۡ سَآءَ مَا كَانُوۡا يَعۡمَلُوۡنَ Ittakhazuu aymaanahum junnatan fasadduu 'an sabiilil laah; innahum saaa'a maa kaanuu ya'maluun 2. Mereka menjadikan sumpah-sumpah mereka sebagai perisai, lalu mereka menghalang-halangi manusia dari jalan Allah. Sungguh, betapa buruknya apa yang telah mereka kerjakan. ذٰلِكَ بِاَنَّهُمۡ اٰمَنُوۡا ثُمَّ كَفَرُوۡا فَطُبِعَ عَلٰى قُلُوۡبِهِمۡ فَهُمۡ لَا يَفۡقَهُوۡنَ‏ Zaalika bi annahum aamanuu summa kafaruu fatubi'a 'alaa quluubihim fahum laa yafqahuun 3. Yang demikian itu karena sesungguhnya mereka telah beriman, kemudian menjadi kafir, maka hati mereka dikunci, sehingga mereka tidak dapat mengerti. وَاِذَا رَاَيۡتَهُمۡ تُعۡجِبُكَ اَجۡسَامُهُمۡ‌ ؕ وَاِنۡ يَّقُوۡلُوۡا تَسۡمَعۡ لِقَوۡلِهِمۡ‌ ؕ كَاَنَّهُمۡ خُشُبٌ مُّسَنَّدَةٌ ‌ؕ يَحۡسَبُوۡنَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡ‌ ؕ هُمُ الۡعَدُوُّ فَاحۡذَرۡهُمۡ‌ ؕ قَاتَلَهُمُ اللّٰهُ‌ اَنّٰى يُـؤۡفَكُوۡنَ Wa izaa ra aytahum tu'jibuka ajsaamuhum wa iny yaquuluu tasma' liqawlihim kaannahum khushubum musannadah; yahsabuuna kulla saihatin 'alaihim; humul 'aduwwu fahzarhum; qootalahumul laahu annaa yu'fakuun 4. Dan apabila engkau melihat mereka, tubuh mereka mengagumkanmu. Dan jika mereka berkata, engkau mendengarkan tutur-katanya. Mereka seakan-akan kayu yang tersandar. Mereka mengira bahwa setiap teriakan ditujukan kepada mereka. Mereka itulah musuh yang sebenarnya, maka waspadalah terhadap mereka; Allah membinasakan mereka. Bagaimanakah mereka dapat dipalingkan dari kebenaran? وَاِذَا قِيۡلَ لَهُمۡ تَعَالَوۡا يَسۡتَغۡفِرۡ لَـكُمۡ رَسُوۡلُ اللّٰهِ لَـوَّوۡا رُءُوۡسَهُمۡ وَرَاَيۡتَهُمۡ يَصُدُّوۡنَ وَهُمۡ مُّسۡتَكۡبِرُوۡنَ Wa izaa qiila lahum ta'aalaw yastaghfir lakum rasuulul laahi lawwaw ru'uu sahum wa ra aytahum yasudduuna wa hum mustakbiruun 5. Dan apabila dikatakan kepada mereka, "Marilah beriman, agar Rasulullah memohonkan ampunan bagimu," mereka membuang muka dan engkau lihat mereka berpaling dengan menyombongkan diri. سَوَآءٌ عَلَيۡهِمۡ اَسۡتَغۡفَرۡتَ لَهُمۡ اَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡؕ لَنۡ يَّغۡفِرَ اللّٰهُ لَهُمۡ‌ؕ اِنَّ اللّٰهَ لَا يَهۡدِى الۡقَوۡمَ الۡفٰسِقِيۡنَ Sawaaa'un 'alaihim as taghfarta lahum am lam tastaghfir lahum lany yaghfiral laahu lahum; innal laaha laa yahdil qawmal faasiqiin 6. Sama saja bagi mereka, engkau Muhammad mohonkan ampunan untuk mereka atau tidak engkau mohonkan ampunan bagi mereka, Allah tidak akan mengampuni mereka; sesungguhnya Allah tidak akan memberi petunjuk kepada orang-orang yang fasik. هُمُ الَّذِيۡنَ يَقُوۡلُوۡنَ لَا تُنۡفِقُوۡا عَلٰى مَنۡ عِنۡدَ رَسُوۡلِ اللّٰهِ حَتّٰى يَنۡفَضُّوۡا‌ؕ وَلِلّٰهِ خَزَآٮِٕنُ السَّمٰوٰتِ وَالۡاَرۡضِ وَلٰـكِنَّ الۡمُنٰفِقِيۡنَ لَا يَفۡقَهُوۡنَ Humul laziina yaquuluuna laa tunfiquu 'alaa man inda Rasuulil laahi hatta yanfadduu; wa lillaahi khazaaa' inus samaawaati wal ardi wa laakinnal munaafiqiina la yafqahuun 7. Mereka yang berkata kepada orang-orang Ansar, "Janganlah kamu bersedekah kepada orang-orang Muhajirin yang ada di sisi Rasulullah sampai mereka bubar meninggalkan Rasulullah." Padahal milik Allah-lah perbendaharaan langit dan bumi, tetapi orang-orang munafik itu tidak memahami. يَقُوۡلُوۡنَ لَٮِٕنۡ رَّجَعۡنَاۤ اِلَى الۡمَدِيۡنَةِ لَيُخۡرِجَنَّ الۡاَعَزُّ مِنۡهَا الۡاَذَلَّ ‌ؕ وَلِلّٰهِ الۡعِزَّةُ وَلِرَسُوۡلِهٖ وَلِلۡمُؤۡمِنِيۡنَ وَلٰـكِنَّ الۡمُنٰفِقِيۡنَ لَا يَعۡلَمُوۡنَ Yaquuluuna la'ir raja'naaa ilal madiinati la yukhrijanal a'azzu minhal azall; wa lillaahil 'izzatu wa li Rasuulihii wa lilmu'miniina wa laakinnal munaafiqiina laa ya'lamuun 8. Mereka berkata, "Sungguh, jika kita kembali ke Madinah kembali dari perang Bani Mustalik, pastilah orang yang kuat akan mengusir orang-orang yang lemah dari sana." Padahal kekuatan itu hanyalah bagi Allah, Rasul-Nya dan bagi orang-orang mukmin, tetapi orang-orang munafik itu tidak mengetahui. يٰۤاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تُلۡهِكُمۡ اَمۡوَالُكُمۡ وَلَاۤ اَوۡلَادُكُمۡ عَنۡ ذِكۡرِ اللّٰهِ‌ۚ وَمَنۡ يَّفۡعَلۡ ذٰلِكَ فَاُولٰٓٮِٕكَ هُمُ الۡخٰسِرُوۡنَ Yaaa ayyuhal laziina aamanuu la tulhikum amwaalukum wa laa awlaadukum 'anzikril laah; wa mai-yaf'al zaalika fa-ulaaa'ika humul khaasiruun 9. Wahai orang-orang yang beriman! Janganlah harta bendamu dan anak-anakmu melalaikan kamu dari mengingat Allah. Dan barangsiapa berbuat demikian, maka mereka itulah orang-orang yang rugi. وَاَنۡفِقُوۡا مِنۡ مَّا رَزَقۡنٰكُمۡ مِّنۡ قَبۡلِ اَنۡ يَّاۡتِىَ اَحَدَكُمُ الۡمَوۡتُ فَيَقُوۡلَ رَبِّ لَوۡلَاۤ اَخَّرۡتَنِىۡۤ اِلٰٓى اَجَلٍ قَرِيۡبٍۙ فَاَصَّدَّقَ وَاَكُنۡ مِّنَ الصّٰلِحِيۡنَ Wa anifquu mim maa razaqnaakum min qabli any-yaatiya ahadakumul mawtu fa yaquula rabbi law laaa akhkhartaniii ilaaa ajalin qariibin fa assaddaqa wa akum minassaalihiin 10. Dan infakkanlah sebagian dari apa yang telah Kami berikan kepadamu sebelum kematian datang kepada salah seorang di antara kamu; lalu dia berkata menyesali, "Ya Tuhanku, sekiranya Engkau berkenan menunda kematianku sedikit waktu lagi, maka aku dapat bersedekah dan aku akan termasuk orang-orang yang shalih." وَلَنۡ يُّؤَخِّرَ اللّٰهُ نَفۡسًا اِذَا جَآءَ اَجَلُهَا‌ؕ وَاللّٰهُ خَبِيۡرٌۢ بِمَا تَعۡمَلُوۡنَ Wa lany yu 'akhkhiral laahu nafsan izaa jaaa'a ajaluhaa; wallaahu khabiirum bimaa ta'maluun 11. Dan Allah tidak akan menunda kematian seseorang apabila waktu kematiannya telah datang. Dan Allah Mahateliti apa yang kamu kerjakan.
TafsirSurat Al-Munafiqun Ayat 4 (Terjemah Arti) Paragraf di atas merupakan Surat Al-Munafiqun Ayat 4 dengan text arab, latin dan artinya. Ditemukan variasi penafsiran dari para pakar tafsir mengenai makna surat Al-Munafiqun ayat 4, antara lain sebagaimana terlampir: Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia. 4.
The Hypocrites Your browser does not support the audio element. Transliteration English Arabic Bismillaahir Rahmaanir Raheem  Izaa jaaa'akal munaafiqoona qaaloo nashhadu innaka la rasoolul laah; wallaahu ya'lamu innaka la rasooluhoo wallaahu yashhadu innal munaafiqeena lakaaziboon Ittakhazoo aymaanahum junnatan fasaddoo 'an sabeelil laah; innahum saaa'a maa kaanoo ya'maloon Zaalika bi annahum aamanoo summa kafaroo fatubi'a 'alaa quloobihim fahum laa yafqahoon Wa izaa ra aytahum tu'jibuka ajsaamuhum wa iny yaqooloo tasma' liqawlihim ka'annahum khushubum musannadah; yahsaboona kulla saihatin 'alaihim; humul 'aduwwu fahzarhum; qaatalahumul laahu annaa yu'fakoon Wa izaa qeela lahum ta'aalaw yastaghfir lakum rasoolul laahi lawwaw ru'oo sahum wa ra aytahum yasuddoona wa hum mustakbiroon Sawaaa'un 'alaihim as taghfarta lahum am lam tastaghfir lahum lany yaghfiral laahu lahum; innal laaha laa yahdil qawmal faasiqeen Humul lazeena yaqooloona laa tunfiqoo 'alaa man inda Rasoolil laahi hatta yanfaddoo; wa lillaahi khazaaa' inus samaawaati wal ardi wa laakinnal munaafiqeena la yafqahoon Yaqooloona la'ir raja'naaa ilal madeenati la yukhrijannal a'azzu minhal azall; wa lillaahil 'izzatu wa li Rasoolihee wa lilmu'mineena wa laakinnal munaafiqeena laa ya'lamoon Yaaa ayyuhal lazeena aamanoo la tulhikum amwaalukum wa laa awlaadukum 'anzikril laah; wa mai-yaf'al zaalika fa-ulaaa'ika humul khaasiroon Wa anfiqoo mim maa razaqnaakum min qabli any-ya'tiya ahadakumul mawtu fa yaqoola rabbi law laaa akhkhartaneee ilaaa ajalin qareebin fa assaddaqa wa akum minassaaliheen Wa lany yu 'akhkhiral laahu nafsan izaa jaaa'a ajaluhaa; wallaahu khabeerum bimaa ta'maloon Verse by Verse Side by Side View Stacked View Print Make PDF Email This Surah Translators Ahmed Ali ● Amatul Rahman Omar ● Daryabadi ● Faridul Haque ● Hamid S. Aziz ● Maulana Mohammad Ali ● Pickthall ● Sarwar ● Shakir ● Yusuf Ali In the name of Allah, Most Gracious, Most Merciful. When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. They have made their oaths a screen for their misdeeds thus they obstruct men from the Path of Allah truly evil are their deeds. That is because they believed, then they rejected Faith So a seal was set on their hearts therefore they understand not. When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as worthless as hollow pieces of timber propped up, unable to stand on their own. They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded away from the Truth! And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. They are the ones who say, "Spend nothing on those who are with Allah´s Messenger, to the end that they may disperse and quit Medina." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. They say, "If we return to Medina, surely the more honourable element will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. and spend something in charity out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given largely in charity, and I should have been one of the doers of good". But to no soul will Allah grant respite when the time appointed for it has come; and Allah is well acquainted with all that ye do. Translation in other languages بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ 1. إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنÙÙŽÙƒÙŽ لَرَسُولُ اللÙَهِ Û— وَاللÙَهُ يَعْلَمُ إِنÙÙŽÙƒÙŽ لَرَسُولُهُ وَاللÙَهُ يَشْهَدُ إِنÙÙŽ الْمُنَافِقِينَ لَكَاذِبُونَ2. اتÙÙŽØَذُوا أَيْمَانَهُمْ جُنÙَةً فَصَدÙُوا عَنْ سَبِيلِ اللÙَهِ Ûš إِنÙَهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ3. ذَٰلِكَ بِأَنÙَهُمْ آمَنُوا ØُمÙÙŽ كَفَرُوا فَØُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ4. وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ Û– وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ Û– ÙƒÙŽØ£ÙŽÙ†Ùَهُمْ Øُشُبٌ مُسَنÙَدَةٌ Û– يَحْسَبُونَ كُلÙÙŽ صَيْحَةٍ عَلَيْهِمْ Ûš هُمُ الْعَدُوÙُ فَاحْذَرْهُمْ Ûš قَاتَلَهُمُ اللÙَهُ Û– Ø£ÙŽÙ†Ùَىٰ يُؤْفَكُونَ5. وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللÙَهِ Ù„ÙŽÙˆÙَوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدÙُونَ وَهُمْ مُسْتَكْبِرُونَ6. سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَنْ يَغْفِرَ اللÙَهُ لَهُمْ Ûš إِنÙÙŽ اللÙÙŽÙ‡ÙŽ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ7. هُمُ الÙَذِينَ يَقُولُونَ لَا تُنْفِقُوا عَلَىٰ مَنْ عِنْدَ رَسُولِ اللÙَهِ حَتÙَىٰ يَنْفَضÙُوا Û— وَلِلÙَهِ Øَزَائِنُ السÙَمَاوَاتِ وَالْأَرْضِ وَلَٰكِنÙÙŽ الْمُنَافِقِينَ لَا يَفْقَهُونَ8. يَقُولُونَ لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُØْرِجَنÙÙŽ الْأَعَزÙُ مِنْهَا الْأَذَلÙÙŽ Ûš وَلِلÙَهِ الْعِزÙَةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنÙÙŽ الْمُنَافِقِينَ لَا يَعْلَمُونَ9. يَا Ø£ÙŽÙŠÙُهَا الÙَذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَنْ ذِكْرِ اللÙَهِ Ûš وَمَنْ يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْØَاسِرُونَ10. وَأَنْفِقُوا مِنْ مَا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبÙِ لَوْلَا Ø£ÙŽØÙَرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصÙَدÙÙŽÙ‚ÙŽ وَأَكُنْ مِنَ الصÙَالِحِينَ11. وَلَنْ يُؤَØÙِرَ اللÙَهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا Ûš وَاللÙَهُ Øَبِيرٌ بِمَا تَعْمَلُونَ Audio English Your browser does not support the audio element. Audio Arabic & English Recitation by Mishary Al-Alfasy Your browser does not support the audio element. Tafseer  NameThe Surah takes its name from the sentence Idha jaa kal-munafiquna of verse 1. This is the name of the Surah as well as the title of its subject matter, for in it a review has been made of the conduct and attitude of the hypocrites of Revelation As we shall explain below this Surah was sent down either during the Holy Prophet's return journey from his campaign against Bani al- Mustaliq, or immediately after his arrival back at Madinah, and we have established by argument and research in the Introduction to Surah An-Nur that the campaign against Bani al-Mustaliq had taken place in Sha'ban A. H. 6Thus, the date of the revelation of this Surah is determined BackgroundBefore we mention the particular incident about which this Surah was sent down, it is necessary to have a look at the history of the hypocrites of Madinah, for the incident that occurred on this occasion was not a chance happening but had a whole series of events behind it, which ultimately led up to the Holy Prophet's emigration to Madinah the tribes of the Aus and the Khazraj, fed up with their mutual rivalries and civil wars, had almost agreed on the leadership of one man and were making preparations to crown him their king. This was Abdullah bin Ubayy bin Salul, the chief of the Khazraj. Muhammad bin Ishaq has stated that among the people of Khazraj his authority was never contested and never had the Aus and the Khazraj rallied to one man before this. Ibn Hisham, vol. II, p. 234Such were the conditions when the voice of Islam reached Madinah and the influential people of both the tribes started becoming Muslims. When before the Emigration, invitation was being extended to the Holy Prophet upon whom be Allah'> peace to come to Madinah, Hadarat Abbas bin Ubadah bin Nadlah Ansari wanted to defer this invitation for the reason that Abdullah bin Ubayy also might join in the declaration of allegiance and invitation to the Holy Prophet, so that Madinah might become the center of Islam by common consent. But the delegation that arrived in Makkah to declare their allegiance did not give any importance to the proposal of Abbas bin Ubadah, and a11 its members, who included 75 men from both the tribes, became ready to invite the Holy Prophet in the face of every danger.lbn Hisham, vol. II, P. 89. We have given the details of this event in the Introduction to Surah when the Holy Prophet arrived in Madinah, Islam had so deeply penetrated every house of the Ansar that Abdullah bin Ubayy became helpless and did not see any other way to save his leadership than to become a Muslim himself. So, he entered Islam along with many of his followers from among the chiefs and leaders of both the tribes although their hearts were burning with rage from within. Ibn Ubayy in particular was filled with grief, for the Holy Prophet upon whom be Allah's peace had deprived him of his kingship. For several years his hypocritical faith and grief of being deprived of his kingdom manifested itself in different ways. On the one hand, when on Fridays the Holy Prophet upon whom be Allah's peace took his seat to deliver the Sermon, Abdullah bin Ubayy would stand up and say "O people, the Messenger of Allah is present among you, by whom Allah has honored you; therefore, you should support him and listen to what he says and obey him." Ibn Hisham, vol. III, p. 111. On the other, his hypocrisy was being exposed day by day and the true Muslims were realizing that he and his followers bore great malice against Islam, the Holy Prophet and the when the Holy Prophet was passing on the way Abdullah bin Ubayy spoke to him in harsh words. When the Holy Prophet complained of it to Hadrat Sa'd bin Ubadah; he said"O Messenger of Allah, don't be hard on him, for when Allah sent you to us we were making a diadem to crown him, and, by God, he thinks that you have robbed him of his kingdom." Ibn Hisham vol II, pp. 237-238.After the Battle of Badr when the Holy Prophet upon whom be Allah's peace invaded the Jewish tribe of Bani Qainuqa on their breaking the agreement and un provoked revolt, this man stood up in support of them, and holding the Holy Prophet by his armor, said"These 700 fighters have been helping and protecting me against every enemy; would you cut them down in one morning?By God, I will not leave you until you pardon my clients." Ibn Hisham, vol. III, pp. 5l- 52.On the occasion of the Battle of Uhud this man committed open treachery and withdrew from the battlefield with 300 of his companions. One should note that at this critical moment when he so acted, the Quraish had marched upon Madinah with 3,000 troops and the Holy Prophet had marched out with only 1,000 men to resist them. Of these 1,000 this hypocrite broke away with 300 men and the Holy Prophet was left with only 700 men to meet 3,000 troops of the enemy in the field. After this incident the common Muslims of Madinah came to realize fully that he was certainly a hypocrite and his those Companions also were found who were his associates in hypocrisy. That is why when on the very first Friday, after the Battle of Uhud, this man stood up as usual to make a speech before the Holy Prophet's Sermon, the people pulled at his garment, saying "Sit down you are not worthy to say such things." That was the first occasion in Madinah when this man was publicly disgraced. Thereupon he was so filled with rage that he left the mosque jumping over the heads of the people. At the door of the Mosque some of the Ansar said to him, "What are you doing?Go back and ask the Holy Prophet upon whom be Allah's peace to pray for your forgiveness." He retorted "I do not, want him to pray for my forgiveness." Ibn Hisham, vol. III, p. 111. Then in A. H. 4 the Battle of Bani an-Nadir took place. On this occasion he and his companions supported the enemies of Islam even more openly. On the one side, the Holy Prophet upon whom be Allah's peace and his devoted Companions were preparing for war against their enemy, the Jews, and on the other, these hypocrites were secretly sending messages to the Jews to the effect "Stand firm we are with you if you are attacked, we will help you, and if you are driven out, we too will go out with you." The secret of this intrigue was exposed by Allah Himself, as has been explained in Surah Al-Hashr 11-17 in spite of being so exposed the reason why the Holy Prophet upon whom be Allah's peace was still treating him kindly was that he had a large band of the hypocrites behind him. Many of the chiefs of both the Aus and the Khazraj were his supporters. At least a third of the population of Madinah consisted of his companions, as became manifest on the occasion of the Battle of Uhud. Under such conditions it was not prudent to wage a war with these internal enemies combined with the external enemies. On this very account, in spite of being fully aware of their hypocrisy the Holy Prophet continued to deal with them according to their apparent profession of faith for a long time. On the other hand, these people too neither possessed the power nor the courage to fight the believers openly as disbelievers, or to join hands with an invader and face them in the battlefield. Apparently they were a strong hand but inwardly they had the weakness which Allah has vividly portrayed in Surah Al-Hashr 12-14. Therefore; they thought their well being lay only in posing as Muslims. They came to the mosque, offered the prayers gave away the zakat, and would make tall oral claims to the faith, which the true Muslims never felt the need to do. They would offer a thousand justifications for each of their hypocritical acts by which they would try to deceive their compatriots, the Ansar, into believing that they were with them. By these designs they were not only saving themselves from the disadvantages which could naturally accrue if they separated themselves from the Ansar brotherhood, but also taking advantage of the opportunities to make mischief which were available to them as members of the Muslim brotherhood. These were the causes which enabled Abdullah bin Ubayy and like minded hypocrites to get an opportunity to accompany the Holy Prophet upon whom be Allah's peace in his campaign against the Bani al-Mustaliq, and they simultaneously engineered two great mischiefs which could shatter the Muslim unity to pieces. However, by virtue of the wonderful training in discipline that the Muslim; had received through the pure teaching of the Quran and the companionship of the Holy Prophet upon whom be peace both mischiefs were stopped in time, and the hypocrites themselves were disgraced instead. One of these was the mischief that has been mentioned in Surah An-Nur above, and the other which has been mentioned in this incident has been related by Bukhari, Muslim, Ahmad, Nasai, Tirmidhi, Baihaqi, Tabari, Ibn Marduyah, Abdur Razzaq, lbn Jarir Tabari, Ibn Sa'd and Muhammad bin Ishaq through many reliable channels. In some traditions the expedition in which it took place has not been named, and in others it has been connected with the Battle of Tabuk. But the authorities on the battles fought by the Holy Prophet and history are agreed that this incident took place on the occasion of the campaign against the Bani al- Mustaliq. The following seems to he the real story when all the traditions are read after crushing down the power of Bani al- Mustaliq the Islamic army had made a halt in the settlement at the well of al Muraisi. Suddenly a dispute arose between two men on taking water from the well; One of them was Jehjah bin Masud Ghifari, a servant of Hadrat Umar appointed to lead his horse. The other was Sinan bin Wabar al-Juhani, whose tribe was an ally of a clan of the Khazraj. Harsh words between them led to fighting and Jehjah kicked Sinan, which the Ansar, on account of their ancient Yamanite tradition, took as a great insult and disgrace. At this Sinan called out the men of Ansar and Jehjah the Emigrants for help. Hearing about the quarrel Ibn Ubayy started inciting and calling the men of the Aus and the Khazraj to come out and help their ally. From the other side some Emigrants also came out. The dispute might have led to a fight between the Ansar and the Muhajirin themselves at the very place where they had just fought an enemy tribe jointly and crushing it had halted in its own territory. But hearing the noise the Holy Prophet upon whom be peace emerged and said "what is this call of paganism? What have you to do with such a call? Leave it, it is a dirty thing." Thereupon the leading men of the two sides met and settled the dispute; Sinan pardoned Jehjah and peace was this every person whose heart was disaffected came to Abdullah bin Ubayy and they all said to him, "Until now we had our hopes attached to you and you were protecting us, but now it seems you have become a helper of these paupers against us. Ibn Ubayy was already enraged These words made him burst out, thus "This is what you have done to yourselves. You have given these people shelter in your country, and have divided your property among them. So much so that they have now become our rivals. Nothing so fits us and the paupers of Quraishor the Companions of Muhammad as the ancient saying 'Feed your dog to fatten it and it will devour you.' If you hold back your property from them, they would go elsewhere. By God, when we return to Madinah, the honorable ones will drive out from it the mean ones."Zaid bin Arqam, a young boy, also happened to be present in the assembly at that time. He heard this and mentioned it before his uncle, and his uncle who was one of the Ansar chiefs went to the Holy Prophet upon whom be peace and told him the whole story. The Holy Prophet called Zaid and asked him what had happened and he repeated every word of what he had heard. The Holy Prophet said, "Zaid, you are perhaps displeased with Ibn Ubayy; you might have been mistaken in hearing; you. might have imagined Ibn Ubayy said this." But Zaid was sure and firm. He said, "No, I swear by God I have heard him say this and that." Thereupon the Holy Prophet called Ibn Ubayy, and he came and swore that he had not said any such thing. The people of the Ansar also said "Sir, a boy says this he might have been mistaken in what he heard lbn Ubayy is a venerable old man and our chief. Do not believe what a boy says against him." The elderly people of the tribe reproved Zaid also, who became depressed and held his peace. But the Holy Prophet knew Zaid as well as Abdullah bin Ubayy. Therefore, he fully understood what had actually Hadrat Umar came to know of this, he came to the Holy Prophet and said"Please allow me to put this hypocrite to the sword. Or, if you do not think it is fit to give me the permission you may tell Muadh bin Jabal, or Abbad bin Bishr, or Sad bin Mu'adh, or Muhammad bin Maslamah from among the Ansar, to go and kill him."But the Holy Prophet said "No, the people will say Muhammad kills his own Companions." After this he ordered the people to set off immediately, although it was at a time when the Holy Prophet was not accustomed to travel. The forced march continued for 30 hours at a stretch so that the people became exhausted. Then he halted, and as soon as they touched the ground they fell asleep. This he did to distract their minds from what had happened at the well of al-Muraisi. On the way, Hadrat Usaid bin Hudair, an Ansar chief, met the Holy Prophet, and said"O Messenger of Allah, today you ordered the people to set off at a time which was disagreeable for traveling, a thing you have never done before."The Holy Prophet replied "Have you. not heard of what your friend said?" When he asked who he meant, the Holy Prophet repliedAbdullah bin Ubayy. He asked what he had said. The Holy Prophet answered "He has asserted that when he returns to Madinah the honorable ones will drive out from it the mean ones. He answered "By God, O Messenger of Allah, you are the honorable one and he is the mean one; you will drive him out whenever you want to."By and by the news spread among the Ansar soldiers and it enraged them against Ibn Ubayy. The people advised him to go to the Holy Prophet upon whom be Allah's peace and request for his forgiveness, but he retorted "You asked me to believe in him, and I believed in him; you asked me to pay the zakat on my property, and I paid the zakat too; now the only thing left is that I should bow down to Muhammad."This further enraged the believing Ansar and everyone' started reproaching and cursing him roughly. When the caravan was about to enter Madinah, Abullah, the son of Abdullah bin Ubayy, stood before his father with a drawn out sword, and said "You had said that when you reached Madinah, the honorable ones would drive out the mean ones. Now, you will know who is honorable you or Allah and His Messenger. By God, you cannot enter Madinah until the Messenger of Allah upon whom be Allah's peace permits you to enter." At this Ibn Ubayy cried out "O people of Khazraj, look, my own son is preventing me from entering Madinah." The people conveyed this news to the Holy Prophet, and he said "Tell Abdullah to let his father come home."Abdullah said, "If this is the Holy Prophet's order, then you may enter."Thereupon the Holy Prophet said to Hadrat Umar "Now what do you think, Umar? Had you killed him on the day when you asked my permission to kill him, many people would have trembled with rage. Today if I order them to kill him, they will kill him immediately."Hadrat Umar replied "By God, I realize there was greater wisdom behind what the Apostle of Allah said than what I said."'These were the circumstances under which this Surah was sent down most probably after the Holy Prophet's return to Madinah. That is, "Although the thing they. are uttering with the tongue is true by itself, it does not reflect their belief. Therefore they lie when they say that they bear witness that you are a Messenger of Allah." Here, one should clearly understand that an evidence or witness is composed of two things first, the actual thing to which one bears the witness; second, the concerned person's own belief about the thing to which he bears the witness, Now, if the thing by itself is true and the belief of the bearer of witness also corresponds to what he says, he will be truthful in every respect. And if the thing in itself is false; but the beater of the witness believes it to be right and true, he will be regarded as truthful in one way, for he is truthful in expressing his belief, and liar in another way, for the thing he is bearing witness to is by itself false. Contrary to this, if the thing by itself is true but the belief of the bearer of the witness is opposed to it, he will be regarded as truthful because he is testifying to the right thing, and a liar because his own belief is contrary to what he is saying with the tongue. For instance, if a Believer states that Islam is a taste religion, he is truthful in every respect, but if a Jew, while he is steadfast in his Judaism, states the same thing, he would be stating the right thing but his evidence would be regarded as false, for he is testifying against his faith and belief. And if he calls it a false religion, he would be uttering a false thing but he would be beating a true witness according to his belief. 2That is, they use the oaths that they swear to convince others of their Islam and faith as a shield to save themselves from the wrath of the Muslims so that they do not treat them as they treat their open enemies. These oaths may imply the oaths which they usually swear to convince others of their faith as well as those which they swore when they were caught committing some hypocritical act, and also those oaths which 'Abdullah bin Ubayy had sworn to contradict the report given by Hadrat Zaid bin Arqam. Besides these, there is another probability that Allah might have regarded this statement of theirs as an oath "We bear witness that you are Allah's Messenger." This last probability has given rise to a dispute among the jurists, namely If a person states something with the words "I bear witness," will it be regarded as an oath or not? Imam Abu Hanifah and his companions except Imam Zufar, Imam Sufyan Thauri and Imam Auza'i regard it as an oath Yamin in the Shari'ah terminology. Imam Zufar says that it is not an oath. Two sayings from Imam Malik have been reported in this connection first" that it is an oath absolutely, and second, that if while saying "I bear witness," his intention was to say “My God, I bear witness," or "I bear witness before God," it would he a statement on oath, otherwise not. Imam Shafe'i says 'Even if the person says the words "I bear witness before God." it would not be a statement made on oath, unless he uttered these words with the intention of swearing an oath," AI-Jassas_, Ahkam al-Qur an; Ibn al'.Arabi. Ahkam al-Qur an. 3The verb sadd in Arabic is transitive as well as intransitive. Therefore, saddu 'an sabil-Allah means; "They turn away from the Way of Allah," as well as 'they turn others away from the Way of Allah." According to the first meaning the verse would 'mean "By means of these oaths they first plant themselves firmly among the Muslims and then invent ways to escape fulfilling demands of the faith and to avoid obedience to Allah and His Messenger. " According to the second meaning it would mean "They use their false oaths as a cover for committing evil deeds. Posing as Muslims they weaken the Muslim community from within find out the secrets of the Muslims and convey these to their enemies, create doubts about Islam among the non-Muslims and use such devices for inspiring the simple Muslims with evil suggestions which a hypocrite in the guise of a Muslim only could do, for an open enemy of Islam cannot use them. 4In this verse "believing" means professing the faith in order to be counted among Muslims, and 'disbelieving" means not to believe sincerely and to persist in disbelief as usual. The verse means to say that when they, after due thought, decided to adopt this hypocritical attitude instead of adopting either belief or disbelief plainly, Allah caused a seal to be set on their hearts and deprived them of the grace to adopt the attitude and conduct of a true, sincere and noble person. Now, their power of understanding has been lost, their moral sense has become dead, and while following this way they never even feel that their habit of always telling lies, their deceitful behavior and the ever present contradictions between their word and deed is a wretched state in which they have involved is one of those verses in which the meaning of ';causing a seal to be set on the heart of somebody by Allah" has been made clear. These people did not become hypocrites because Allah .had set a seal on their hearts; so faith did not enter them, and they became hypocrites under compulsion. But, in fact, Allah set a seal on their hearts only when they decided to persist in disbelief in spite of professing the faith outwardly. Then, they were deprived of the capacity to believe sincerely and of the grace of the moral attitude resulting from it. and were helped to persist in the hypocrisy and hypocritical morals, which they had chosen to adopt for themselves. 5Hadrat 'Abdullah bin 'Abbas has stated that 'Abdullah bin Ubayy was a strongly built, healthy, handsome and smooth-tongued person, and the same was the case with most of his companions. They were all the nobles of Madinah. When they came to sit in the Holy Prophet's assembly, they would sit reclining on cushions against the walls and would talk agreeably and convincingly. From their outward appearance and manner of speech no one could imagine that those honorable people of the city would be so wretched and degraded in their is, "Those who sit reclining on cushions against the walls, are not but but pieces of timber. Comparing them to timber is meant to imply that they are devoid of the moral sense which is the essence of humanity Then by comparing them to blocks of timber propped up against the wall, it has also been pointed out that they are absolutely worthless, for the timber would be useful only when it has been utilized in making of a ceiling, or a door frame, or a piece of furniture. A block of timber that has just been placed against a wall serves no useful purpose at all." 7This brief sentence portrays the state of their guilty conscience. Since they fully well knew what game of hypocrisy they were playing tinder the screen of their superficial faith, they always remained in a state of alarm, thinking as to when the secret of their treason might be exposed, or the believers might feel disgusted with their evil deeds and machinations and take them co task for them. If ever a cry was raised anywhere in the city, or a noise was heard; they immediately grew alarmed and thought it was directed against themselves. 8In other words, these hidden enemies are more dangerous than the open enemies. 9That is, "Do not be deceived by their outward appearances. Beware of them, for they can deceive you at any moment. "10This is not a curse but a declaration of the verdict about them by Allah that they have become worthy of His punishment and He will certainly inflict His punishment on them. It is also possible that Allah may not have used these words in their literal sense but in the meaning of a curse and condemnation according to Arabic idiom. 11It has not been pointed out as to who perverts them from belief to hypocrisy. This by itself makes it clear that there is not one but many factors responsible for their perversion. There is Satan, there are their evil friends, and there are their own selfish motives. Someone's wife or children become his motive, and someone is driven to perversion by the evil ones in his society, or by jealousy, spite and pride. 12That is, they not only refuse to come to the Messenger to seek forgiveness, but also on hearing the invitation they shake their heads with arrogance and pride, and remain adamant, thinking that it would be disgraceful for them to approach the Messenger to seek forgiveness. This is a clear sign that they are not believers. 13This thing was reiterated in Surah At-Taubah, which was sent down three years after Surah Al-Mtutafiqun, even in stronger words. In that Surah Allah, while addressing the Holy Prophet upon whom be Allah's peace said this about the hypocrites 'O Prophet it will be all the same whether you beg forgiveness for them or not, for Allah will not forgive them even if you beg forgiveness for them seventy times. This is because they have disbelieved in Allah and His Messenger, and Allah does not show guidance to the wrongdoers." At Taubah 80. A little further on in that Surah it was again said 'And never perform the funeral prayer for anyone of them who dies nor stand at his grave, for they have denied Allah and His Messenger and died while they were transgressors. " At-Taubah 84 14Two things have been stated in this verse. First, that the prayer of forgiveness can be beneficial only for those who are guided aright. Let alone a common man, even if Allah's Messenger himself prays for the forgiveness of the person, who has turned away from guidance and adopted the way of sin and transgression instead of obedience, he cannot be forgiven. Second, that it is not Allah's way to bless with guidance those who do not seek His guidance. If a person himself turns away from Allah's guidance, rather shakes his head with arrogance and rejects the invitation when he is called towards guidance, Allah has no need that He should go after him with His guidance and implore him to come to the right path. 15Hadrat Zaid bin Arqam says "When I reported these words of Abdullah bin Ubayy to the Holy Prophet, and 'Abdullah bin Ubayy came and disowned them on oath, the elderly people of the Ansar, and even my own uncle, reproved me for this; so much so that I felt that the Holy Prophet also had mistaken me for a liar and 'Abdullah bin Ubayy for a truthful person. This caused me great anguish and grief. Then, when these verses were revealed, the Holy Prophet call-d me, and taking hold of my car, said "The boy's ear was truthful Allah has himself testified to what it had heard." Ibn Jarir. In Tirmidhi also there is a tradition on the same subject. 16That is, "All honor belongs to Allah in virtue of His essence, to the Prophet in virtue of his Prophethood, and to the Believers in virtue of their faith. As for the disbelievers and the wicked people and the hypocrites, they have no share whatever in the real, true honor. " 17Now a word of admonition is being addressed to all those people, who have entered Islam, whether they are true and sincere believers, or those who profess the faith merely verbally. As we have explained at several places above. the words alladhina amanu in the Qur'an are sometimes used to address the true believers and sometimes to address the hypocrites, for they profess the faith only with the tongue, and sometimes to address the Muslims of all kinds in general The context itself shows which group is the audience at a particular place. 18The mention of the possessions and the children, in particular, has been made, for man mostly turns away from the demands of the faith for the sake of their well-being and interests and becomes involved in hypocrisy, weakness of faith, or wickedness and disobedience; otherwise it implies everything of the world that allures and absorbs man so completely that he becomes heedless of the remembrance of God. This heedlessness in respect of the remembrance of God is indeed the root cause of all evil. If man only remembers that he is not free but the servant of One God, and that God is fully aware of all his actions and deeds, and he will by held accountable one day before Him for all his actions and deeds, he would never be involved in any deviation and wickedness, and if ever he commits an error due to a human weakness, he will immediately rectify it as soon as he comes to realize his wrongdoing and repent.
\n surat al munafiqun latin
TafsirSurat Al-Munafiqun Ayat 8 (Terjemah Arti) Paragraf di atas merupakan Surat Al-Munafiqun Ayat 8 dengan text arab, latin dan artinya. Didapati berbagai penjelasan dari banyak mufassirun terkait isi surat Al-Munafiqun ayat 8, antara lain seperti berikut: 8. Orang-orang munafik itu berkata, "Bila kami pulang ke Madinah, niscaya golongan
- Berikut bacaan surah Al-Munafiqun ayat 1-11, tulisan arab, latin, terjemahan, dan tafsirnya. Surah Al-Munafiqun merupakan surah ke-63 dalam Alquran. Al-Munafiqun tergolong surah Madaniyah, dan terdiri dari 11 ayat. Dinamakan Al Munaafiqun yang berarti orang-orang yang munafik karena surat ini mengungkapkan sifat-sifat orang-orang munafik. Baca juga Bacaan Surah Al-Hujurat ayat 1-18 Tulisan Arab, Latin, dan Terjemahannya Al Quran Pixabay/Pexels Pixabay/Pexels Baca juga Bacaan Surah Al-Fil Ayat 1-5 Lengkap dengan Tulisan Arab, Terjemahan, hingga Tafsirnya Surah Al-Munafiqun ayat 1-30 اِذَا جَاۤءَكَ الْمُنٰفِقُوْنَ قَالُوْا نَشْهَدُ اِنَّكَ لَرَسُوْلُ اللّٰهِ ۘوَاللّٰهُ يَعْلَمُ اِنَّكَ لَرَسُوْلُهٗ ۗوَاللّٰهُ يَشْهَدُ اِنَّ الْمُنٰفِقِيْنَ لَكٰذِبُوْنَۚ -١ iżā jā`akal munāfiqụna qālụ nasy-hadu innaka larasụlullāh, wallāhu ya'lamu innaka larasụluh, wallāhu yasy-hadu innal-munāfiqīna lakāżibụn Apabila orang-orang munafik datang kepadamu Muhammad, mereka berkata, “Kami mengakui, bahwa engkau adalah Rasul Allah.” Dan Allah mengetahui bahwa engkau benar-benar Rasul-Nya; dan Allah menyaksikan bahwa orang-orang munafik itu benar-benar pendusta. اِتَّخَذُوْٓا اَيْمَانَهُمْ جُنَّةً فَصَدُّوْا عَنْ سَبِيْلِ اللّٰهِ ۗاِنَّهُمْ سَاۤءَ مَا كَانُوْا يَعْمَلُوْنَ - ٢ ittakhażū aimānahum junnatan fa ṣaddụ 'an sabīlillāh, innahum sā`a mā kānụ ya'malụn Mereka menjadikan sumpah-sumpah mereka sebagai perisai, lalu mereka menghalang-halangi manusia dari jalan Allah. Sungguh, betapa buruknya apa yang telah mereka بِاَنَّهُمْ اٰمَنُوْا ثُمَّ كَفَرُوْا فَطُبِعَ عَلٰى قُلُوْبِهِمْ فَهُمْ لَا يَفْقَهُوْنَ - ٣ żālika bi`annahum āmanụ ṡumma kafarụ fa ṭubi'a 'alā qulụbihim fa hum lā yafqahụn Yang demikian itu karena sesungguhnya mereka telah beriman, kemudian menjadi kafir, maka hati mereka dikunci, sehingga mereka tidak dapat mengerti.
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  2. Իсаጥυኗо аյуζէ ξикωጻաшы
    1. Ορևхрու ад
    2. В էςևсрувсዕվ
  3. Աф ቢβ фሢλθктаጳ
  4. Твиնըվявр ичէጨеጷи гነςошιбጀጊ
TafsirSurat Al-Munafiqun Ayat 1 (Terjemah Arti) Paragraf di atas merupakan Surat Al-Munafiqun Ayat 1 dengan text arab, latin dan artinya. Didapatkan bermacam penjabaran dari beragam ahli tafsir mengenai makna surat Al-Munafiqun ayat 1, di antaranya seperti terlampir: Tafsir Al-Muyassar / Kementerian Agama Saudi Arabia. 1.
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ 630 Bismillah hir rahman nir raheem In the name of Allah, the Entirely Merciful, the Especially Merciful. إِذَا جَآءَكَ ٱلۡمُنَٰفِقُونَ قَالُواْ نَشۡهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِۗ وَٱللَّهُ يَعۡلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشۡهَدُ إِنَّ ٱلۡمُنَٰفِقِينَ لَكَٰذِبُونَ 631 Izaa jaaa’akal munaafiqoona qaaloo nashhadu innaka la rasoolul laah; wallaahu ya’lamu innaka la rasooluhoo wallaahu yashhadu innal munaafiqeena lakaaziboon Sahih InternationalWhen the hypocrites come to you, [O Muhammad], they say, “We testify that you are the Messenger of Allah.” And Allah knows that you are His Messenger, and Allah testifies that the hypocrites are liars. ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ 632 Ittakhazoo aymaanahum junnatan fasaddoo an sabeelil laah; innahum saaa’a maa kaanoo ya’maloon Sahih InternationalThey have taken their oaths as a cover, so they averted [people] from the way of Allah. Indeed, it was evil that they were doing. ذَٰلِكَ بِأَنَّهُمۡ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَ 633 Zaalika bi annahum aamanoo summa kafaroo fatubi’a alaa quloobihim fahum laa yafqahoon Sahih InternationalThat is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand. ۞وَإِذَا رَأَيۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن يَقُولُواْ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبٞ مُّسَنَّدَةٞۖ يَحۡسَبُونَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَ 634 Wa izaa ra aytahum tu’jibuka ajsaamuhum wa iny yaqooloo tasma’ liqawlihim ka’annahum khushubum musannadah; yahsaboona kulla saihatin alaihim; humul aduwwu fahzarhum; qaatalahumul laahu annaa yu’fakoon Sahih InternationalAnd when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up – they think that every shout is against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded? وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ يَسۡتَغۡفِرۡ لَكُمۡ رَسُولُ ٱللَّهِ لَوَّوۡاْ رُءُوسَهُمۡ وَرَأَيۡتَهُمۡ يَصُدُّونَ وَهُم مُّسۡتَكۡبِرُونَ 635 Wa izaa qeela lahum ta’aalaw yastaghfir lakum rasoolul laahi lawwaw ru’oo sahum wa ra aytahum yasuddoona wa hum mustakbiroon Sahih InternationalAnd when it is said to them, “Come, the Messenger of Allah will ask forgiveness for you,” they turn their heads aside and you see them evading while they are arrogant. سَوَآءٌ عَلَيۡهِمۡ أَسۡتَغۡفَرۡتَ لَهُمۡ أَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡ لَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَ 636 Sawaaa’un alaihim as taghfarta lahum am lam tastaghfir lahum lany yaghfiral laahu lahum; innal laaha laa yahdil qawmal faasiqeen Sahih InternationalIt is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allah forgive them. Indeed, Allah does not guide the defiantly disobedient people. هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُواْ عَلَىٰ مَنۡ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْۗ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَٰكِنَّ ٱلۡمُنَٰفِقِينَ لَا يَفۡقَهُونَ 637 Humul lazeena yaqooloona laa tunfiqoo alaa man inda Rasoolil laahi hatta yanfaddoo; wa lillaahi khazaaa’ inus samaawaati wal ardi wa laakinnal munaafiqeena la yafqahoon Sahih InternationalThey are the ones who say, “Do not spend on those who are with the Messenger of Allah until they disband.” And to Allah belongs the depositories of the heavens and the earth, but the hypocrites do not understand. يَقُولُونَ لَئِن رَّجَعۡنَآ إِلَى ٱلۡمَدِينَةِ لَيُخۡرِجَنَّ ٱلۡأَعَزُّ مِنۡهَا ٱلۡأَذَلَّۚ وَلِلَّهِ ٱلۡعِزَّةُ وَلِرَسُولِهِۦ وَلِلۡمُؤۡمِنِينَ وَلَٰكِنَّ ٱلۡمُنَٰفِقِينَ لَا يَعۡلَمُونَ 638 Yaqooloona la’ir raja’naaa ilal madeenati la yukhrijannal a’azzu minhal azall; wa lillaahil izzatu wa li Rasoolihee wa lilmu’mineena wa laakinnal munaafiqeena laa ya’lamoon Sahih InternationalThey say, “If we return to al-Madinah, the more honored [for power] will surely expel therefrom the more humble.” And to Allah belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَـٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ 639 Yaaa ayyuhal lazeena aamanoo la tulhikum amwaalukum wa laa awlaadukum anzikril laah; wa mai-yaf’al zaalika fa-ulaaa’ika humul khaasiroon Sahih InternationalO you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that – then those are the losers. وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّـٰلِحِينَ Wa anfiqoo mim maa razaqnaakum min qabli any-ya’tiya ahadakumul mawtu fa yaqoola rabbi law laaa akhkhartaneee ilaaa ajalin qareebin fa assaddaqa wa akum minassaaliheen Sahih InternationalAnd spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, “My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous.” وَلَن يُؤَخِّرَ ٱللَّهُ نَفۡسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَ Wa lany yu akhkhiral laahu nafsan izaa jaaa’a ajaluhaa; wallaahu khabeerum bimaa ta’maloon Sahih InternationalBut never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.
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Bacasurat sebelumnya: Surat Al Jumu'ah dan surat sesudahnya: Surat At Taghabun. Referensi: Id Wikipedia. Diakses pada 2020. Surah Al-Munafiqun Quran Kemenaq. Diakses pada 2020. Al-Munafiqun Soundcloud. Diakses pada 2020. Alafasy 63-Al-Munafiqoon Lite Quran. Diakses pada 2020. Surat Al-Munafiqun Arab, Latin & Terjemah Bahasa Indonesia
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surat al munafiqun latin